Tuesday, April 3, 2007

Liturgies

My Easters are often like my Christmases--I'm utterly uninterested till they actually happen. So I am anticipating Holy Week, now that it's here. I remember some affecting Holy Thursdays: living in the Port, in the city, with the old immigrant churches cheek-by-jowl, all gorgeously decorated. A fair number of people keep up the custom of visiting churches through the night. Once, in St. Adalbert's, at 10 o'clock in a nearly empty church, four strangers walked in, lined up in the back, sounded a pitch pipe, and proceeded to perform a Renaissance motet. The effect was eerie and magnificent. Then they walked out.

Some good Good Fridays there as well. I remember Fr. Moriarity, the jolly, garrulous Irish priest at Nativity, silent for once and prostrate in the center aisle of the cavernous stone church. One year I went downtown to St. Mark's Episcopal. That was a liturgical workout. Very long service, with the Passion chanted in a peculiar, rhythmic style. Sort of a Church English, like Old Slavonic, maybe. I don't much like Good Friday at my current parish. Too many kids, for one thing, I don't much like the whole post-Vatican II service. Not much goes on and there's a lot of standing in line. Maybe that's why I often feel thoroughly exhausted and righteously holy at the end.

What I do like at St. Thomas is the Easter Vigil. Our reserved, intellectual Fr. Williams stands in the sanctuary and sings the Exultet to us. Could there be anything more thoroughly pastoral? The Resurrection announced by our own shepherd, the gift of faith transmitted personally. Better than the Mormon Tabernacle Choir in full throat.

The music of belief. I'd rather hear "Were You There?" sung by a group of believers than the St. Matthew Passion with a cast of arteestes. One Good Friday at St. John the Evangelist in center city, I marveled at the throng of movers and shakers at worship and had an epiphany similar to the one Annie Dillard describes, commenting on a Presbyterian communion service in An American Childhood: People really believe this stuff.

Their faith moves me forward.

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